All apocryphal literature written between the 5th and 15th century, for example the Virtutes apostolorum by the Pseudo Abdias, and all literature concerning revelations or visions, such as the Visio Tundali.
All works made for biblical exegesis, including concordances, except summaries and versifications, which are grouped under the following heading.
For example, the Historia scholastica by Pierre Comestor; the Compendium historiae in genealogia Christi by Pierre de Poitiers; the Aurora by Pierre Riga.
Works intended to have a normative value for a community, namely works of civil and canon law, but also summae concerning confession (Summa de casibus…)
Texts on spirituality and all works devoted to the formation of an individual or a community.
Philosophical encyclopedias (non-technical); travel accounts, itineraries to holy places.
Everything concerning the art of expression, the trivium (except dialectic, which is included in philosophy).
Texts concerning saints (lives, miracles, relics, translations).
All accounts of past and future events
Understood as narrative poetry, including works of fiction, romances, stories, arts of love, etc.
Theoretical reflections on the liturgy (explanation of rites, symbols, gestures, etc.).
Works concerning sciences not included in the quadrivium, often having a practical dimension, such as medicine, hunting, architecture, agronomy, magic, astrology, etc. More generally, all practical works that are not covered by encyclopedias.
Understood as non-narrative poetry (elegies, carmina, etc.), as well as theatre, hymns, tropes, sequences, all that is sung, and liturgical drama (ludus).
The arts of the quadrivium: music, astronomy, arithmetic, geometry and computus.
Sermon collections, the ars praedicandi, and the distinctiones used by preachers.
Understood in the broad sense, thus including works like the Floretus.
All sacred doctrine.